"One of
the things I find so attractive about Tantra is the absolute freedom it offers,
or more accurately, I think, the absolute freedom it points to, the absolute
freedom that we are born with.
It’s the
freedom that comes with being made up of the same substance that the rest of
the universe is made up of - divinity, consciousness, god, goddess, love,
whatever we call it. To me, Tantra is
the belief or world-view, the knowing,
that God is in our very cells. Goddess
is in all that we see, all that we touch, all that we eat, all that is… And therefore, the essence of it isn't
contradictory with any other beliefs I've had, and that is, to me, more evidence of how beautiful and true it is. For me, it doesn't even conflict with
Catholicism.
I
remember being taught that we are all part of the body of God. In Catholic school this meant being shown a
poster of Jesus' face that, when one got up close to it, saw that it was made
up of thousands of faces. I understood
this as a child to mean that the holy spirit dwells within each individual,
that Jesus is within and without. To me,
the essence of Tantra is the same. The
actual practices, and probably the results of Tantra, might be quite different,
but I think one could be a practicing Catholic and a Tantric believer.
This is
where my questions lie. I enjoy some of the Tantric practices I've been introduced
to a lot, and I'm so interested in learning more. I enjoyed the incense of the Catholic church
too… and communion, and scripture, and singing…
To me, there is perfect freedom in whatever one chooses as her sadhana. To say, that we must be fully-in, we must
commit 100% to anything, goes against my
very basic concept of what Tantra is. If
it is the acceptance that God is us, we are god, all is sacred, even the
completely mundane, then doesn't that make us free to take or leave whatever
feels right to us from any tradition? Because
no matter how we choose to engage, we are engaging with her.
Once we
have had the good fortune to come across such wisdom, such powerful tradition,
it is it "wrong" to not dive-in fully? And what does dive-in fully really look like? Is that different for each individual? If we accept God to be in every atom of every
universe, then does that make every moment of our life sadhana? Is Tantra actually a path or is it a way of
seeing the world? If it is a path, where
is it going? How can we be going
anywhere if we are already living God on earth, within our bodies, if she is
who we are? Where are we going? If we are always connected, always divine,
why do we spend so much time trying to connect with the divine? How do we define success when it comes to
sadhana?
I know
that somewhere in all my questions, my answers lie.
I feel incredibly blessed to have met Sri Amritananda, and to have been
taken under his wing during my stay in India.
He and I understood each other on some levels. He understood how foreign all of this is to
me. He also understood what it is about
the tradition that compels me, and he always assured me that worthiness is my
birthright. He taught me that I must
embrace the Goddess within me, and that to do otherwise, is foolish. He taught me that merely by being completely
natural, I am okay, I am divine. He
also seemed to be saying that having fun is of utmost importance because he
never missed an opportunity to giggle.
Thanks
for making my wheels turn with your writing.
Sometimes the technicalities of it all make me feel a little dumb, or a
little slow, or a little lazy, but then I remember who I am."
Thanks for your questions which make me think even more deeply about matters. Just now getting back to your question. In some ways I already answered
something similar to another question on my blog but your question is
also a bit different.
"If it is a path, where is it going? How can we be going anywhere if we are already living God on earth, within our bodies, if she is who we are? Where are we going?"
These are good questions. In some ways I suppose our "path" is very dreamlike. I don't ultimately have the answers to these questions beyond what drives us (or at least me) inside. I know for me that I just feel driven a lot of the time, with insatiable curiosity. This world is so big, so vast that I feel compelled to understand it on some, on any level. There are many answers but so many of them fail to comprehend to truly understand our magnitude.
When I speak of faith in my blog it is the deep faith that fuels one's self forward. Not so much as in a right or wrong faith but the personal faith that carries one foot in front of the other. I find personally that without it, I fall prey to conflicting ideas or passing movements and then end up muddled or confused. So in other words, I was mainly speaking in the previous article (on Sri Vidya) about how to inspire movement, how to "supercharge" it, in a way that overcomes the inertia of conditioned and collective consensus reality. Consensus reality can become so deeply ingrained that it acts as a limit to our true nature. I believe faith, personal deep faith that gives rise to conviction, can help to overcome the walls of this inertia. Even if this inertia itself is the play of the Goddess, I still feel that to lie down and let go with it is not in our nature either. Our nature is to move forward, to evolve, even if this evolution is all a dream in the grand scheme of things.
"If it is a path, where is it going? How can we be going anywhere if we are already living God on earth, within our bodies, if she is who we are? Where are we going?"
These are good questions. In some ways I suppose our "path" is very dreamlike. I don't ultimately have the answers to these questions beyond what drives us (or at least me) inside. I know for me that I just feel driven a lot of the time, with insatiable curiosity. This world is so big, so vast that I feel compelled to understand it on some, on any level. There are many answers but so many of them fail to comprehend to truly understand our magnitude.
When I speak of faith in my blog it is the deep faith that fuels one's self forward. Not so much as in a right or wrong faith but the personal faith that carries one foot in front of the other. I find personally that without it, I fall prey to conflicting ideas or passing movements and then end up muddled or confused. So in other words, I was mainly speaking in the previous article (on Sri Vidya) about how to inspire movement, how to "supercharge" it, in a way that overcomes the inertia of conditioned and collective consensus reality. Consensus reality can become so deeply ingrained that it acts as a limit to our true nature. I believe faith, personal deep faith that gives rise to conviction, can help to overcome the walls of this inertia. Even if this inertia itself is the play of the Goddess, I still feel that to lie down and let go with it is not in our nature either. Our nature is to move forward, to evolve, even if this evolution is all a dream in the grand scheme of things.
With deep conviction that comes out
of that personal faith I find myself propelled into new arenas, new
areas of life and exploration. Life is ever moving. Sometimes I feel
that it is the God/dess herself expanding and evolving. And perhaps it
is all coming from a place much bigger than myself. And hopefully I will continue to have "fun" in the process!
The issue of faith is interesting. I think there is more than one way to understand it, and I think this comes from the way it’s often taught and talked about. I know, in the past, I’ve bought into the belief that faith was unquestioning, blind, and meant we had to totally embrace one path, one God, etc.
ReplyDeleteI don’t believe that any more. I have used many different paths at different points in my life, and each one has given me what I needed at the time. But it might be different for someone else. (S)he might find one path and stick to it for a lifetime. I think sadhana is deeply personal. It is helpful to have guides and structure to help us shape our spiritual path, but ultimately, it comes down to whatever provides us with the knowledge of who we really are and helps us access our own energies and life force. Faith, for me, is what happens when you find that path and it resonates deeply within you. The path has nothing to do with any one tradition or another—it is your personal path, made up of whatever elements feed you at the deepest levels.
When I sit in front of my little altar and perform my morning rituals, I experience connections on a deep soul level. I am reminded of who I am and come to ever deeper understandings of this on a deep soul level.
But it might be different for someone else. It may be a form of christianity, or nature-based religion, or who knows what? To me, these are structures to help guide us while we need guidance, to help point the way to what is already there, within us. Why we need these guides is another question I have no real answer for. How do we get lost in the first place? I understand something of the mechanics of the question, but not the deep-down ‘why’ of it. No answer to that question has ever satisfied me other than ‘it’s a mystery.’
And in a way, I don’t know if it really matters ‘why’ it happens. It just does, and we have these avenues to help bring us into a deeper understanding of who we are.
Hi Alex,
ReplyDeleteAgain, I think many are not understanding my use of the word faith...
Faith as I am describing it IS very personal and will be unique to every individual. I find it unfortunate that with our English language that faith has taken such a negative connotation. As I stated in this particular blog, I believe faith to be that which empowers us each personally to move forward in whatever direction is required.
I'm not sure that we ARE lost. However I know that personally I feel compelled on some deep level to push forward with my own actions to break out of boundaries that somehow seem to exist, most likely there from cultural and consensus conditioning.
Great post, thanks as always for your deep and insightful comments.
"I'm not sure that we ARE lost."
ReplyDeleteAn interesting comment. I have held the judgment that we in some way are caught in a way that we forget who we are. I'd consider that 'lost' in a way. But I think I hear you questioning this and would love to have a conversation about it.
There are some amazing things happening to me, btw. Anyone who reads this and is contemplating working with Lakshmi in some way to increase his/her prosperity and heal a connection to abundance, do it. NOW. Amazing, amazing.
Will say more to you privately. Much love.